plant poppy seeds indoors Indoor Poppy Seed Garden Planting Kit
SKU: 10666755476
plant poppy seeds indoors

plant poppy seeds indoors Indoor Poppy Seed Garden Planting Kit

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Description

plant poppy seeds indoors Indoor Poppy Seed Garden Planting KitDig life * Plant seeds! These DIY seed starter kits are an all natural, eco friendly way to start seeds. They can be ordered in bulk, and make an easy gift that keeps on giving. Each one contains everything needed to start growing poppies inside on a window ledge or sunny desk. This earth friendly set includes 100% biodegradable materials our wonderful plant based biodegradable pots plus seeds and soil, and instructions to get everything going.

Dig life * Plant seeds!

These DIY seed starter kits are an all natural, eco friendly way to start seeds. They can be ordered in bulk, and make an easy gift that keeps on giving. Each one contains everything needed to start growing poppies inside on a window ledge or sunny desk. This earth-friendly set includes 100% biodegradable materials - our wonderful plant-based biodegradable pots plus seeds and soil, and instructions to get everything going.

Perfect for anyone wishing to explore the wonderful word of botany. If you know budding chefs or beginner gardeners, these sweet gift boxes supply everything they need to get started growing. Order just one, or many. We offer many seed types: Zinnia, marigolds, poppies, black-eyed susans, as well as a variety of vegetables and herbs: Tomatoes, carrots, bell peppers, arugula, kale, tomatillos, basil, dill, parsley, lavender, and more. We are always adding new seed types.

Just add water and warmth and a bit of sunshine to get your seeds started!

Each is packaged and ready for gift giving in a small kraft gift box with a natural raffia ribbon and tag that identifies the seed type. Heart color may vary from what is shown.


Each planting kit comes with the following:
- 1 plantable paper seed heart
- 1 eco-friendly biodegradable pot, 2 inch
- expandable soil pellet for growing
- planting instructions
- kraft paper gift box, 2 inches
- natural raffia ribbon
- tag that identifies the seed type

OPTIONAL: Upgrade your set to include a BIODOME. The biodome is a self-contained miniature greenhouse made entirely from plants (corn). The clear cup and rounded lid traps moisture inside to help seeds sprout, allows light in, and provides space for the hearts to grow. Shown in thumbnail photos.

{ ABOUT OUR BIODOMES }
These clear cups are re-usable and made entirely from plants: corn. They are biodegradable. Growing with these cups helps seeds to sprout because they seal in moisture. The top features a vent hole with removable cover so you can let out excess moisture if it becomes too humid inside the biodome. The covers are labeled with the seed type. When you upgrade to the greenhouse biodome, you also receive a larger gift box, for a bigger gift that is about twice the size. After the seeds have sprouted, you can save and re-use the biodome for more seed sprouting with another pot. The biodome may be composted (but not in a typical backyard compost pile, they need high heat to break down). We recommend using them again and again!

......... ABOUT OUR BIODEGRADABLE POTS and PAPER .........
These fiber pots are made entirely from plants. Growing with a biodegradable pot makes everything easy — just plant the entire pot right in the ground. No plastic waste left over, no shock to seedlings.

The fiber inhibits mold growth and helps plants grow stronger root systems. The roots grow right through the sides of the pots instead of balling up inside a plastic pot. When using these special pots, plants require less fertilizer and are more resilient to disease because the fibers provide natural fertilizer. Moisture flow is better and seeds sprout more easily.

All pots are made from the fiber between the husk and outer shell of a coconut, and are a 100% renewable resource.

The seed paper hearts are made from recycled paper that we make by hand right here in Walla Walla. We embed seeds in the pulp as part of the process. Plant like you do other seeds. To start the heart growing, wet it well, press it into damp soil, cover a tiny bit, and keep it damp. Most seeds like soil temperatures to be around 70ºF and will germinate best when the soil is warm. Care for the seeds and sprouts by providing a proper growing environment.

Made with eco-friendly packaging that is either re-used or recycled. It is meant to be re-use or recycled too. Keep it moving!

QUESTIONS ? If you have questions about this product, shipping, or would like to speak with us directly, please email us.

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SKU: 10666755476

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4.1 ★★★★★
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Product Reviews
M
Marie
Alexandria, US
★★★★★ 5
Concise yet thorough treatment of the difficult passages.
Format: Hardcover, Format: Hardcover
Excellent, balanced, thorough treatment of the pastoral epistles. Highly recommended. Note: Customer 7 above is incorrect in stating that Yarbrough doesn’t reference or quote Hubner on 1 Tim 2:12. You will find Hubner on pages 175 and 176.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 28, 2025
B
Bill Muehlenberg
Pawtucket, US
★★★★★ 5
Another welcome Pillar commentary
Format: Hardcover
The newest volume in the excellent Pillar New Testament Commentary series is another first-rate effort. The American New Testament professor has already done a very good commentary on 1-3 John (BECNT, 2008). His newest commentary adds to a now rather impressive line-up of Pillar commentaries. As to the Pastorals, the four most important and substantial commentaries from a basically conservative, evangelical stance over the past few decades have been these: 1992: George Knight (NIGTC – 500 pages) 2000: Jerome Quinn and William Wacker (ECC – 900 pages) 2000: William Mounce (WBC – 640 pages) 2006: Philip Towner (NICNT – 900 pages) Mention should also be made of two other commentaries. One is the 1999 volume by I. Howard Marshall (with Philip Towner) in the ICC series. It is also 900 pages and looks to be outstanding. But I do not own it (the ICC series is SO expensive), so I cannot comment further on it. Another is the shorter, 300+ page work by Gordon Fee (NIBC, 1984) which can also be added to any list of highly recommended volumes on the Pastorals. Now we have Yarbrough to join these important works. He provides us with a very workable, informed and detailed examination of the Pastoral Epistles. He spends 95 of his 600 pages on introductory matters. As to authorship, it has become somewhat trendy of late to deny Pauline authorship. Even some conservatives have gone in this direction Yarbrough offers ten pages on this, and affirms the traditional stance, saying: “For eighteen centuries, Pauline authorship was never doubted by the churches’ intellectual leaders; even in the last two centuries, many have doubted the doubters.” As to the commentary proper, one tends to first head to well-known, contentious, difficult, or important passages. So let me reflect on a few of these. One of the most hotly debated passages in the Pastorals of course has to do with the matter of women in leadership. Paul covers this in several places, but the most crucial passage is 1 Timothy 2:11-15. This is certainly a difficult passage in many respects, and one that is hotly debated. The two main camps on this have been the complementarians, who argue that men and women are equal in worth and status, but have differing, hierarchical roles, and the egalitarians, who argue that women can fully serve in church leadership positions. This debate has been going on for quite some time now. Because all of 1 Tim. 2 must be considered here (dealing as it does with propriety in public worship), Yarbrough has a lengthy general discussion about these issues first. He then devotes another 20 pages to the actual contentious passage. He offers a “qualified complementarian reading” on all this. Egalitarians may not fully agree, but they should appreciate his careful and gracious exegesis here. And of course he has written on this elsewhere, as in his chapter in the important volume edited by Kostenberger and Schreiner: Women in the Church, 3rd ed. (Crossway, 1995, 2016). Another issue that can be rather difficult to understand and deal with concerns those who “have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme” (1 Tim 1:18-20). Paul says something similar in 1 Cor. 5. Says Yarbrough, “From these two passages it may be inferred that in grave cases of ethical or doctrinal lapse, and perhaps drawing on Job 2:6, Satan was viewed as ‘God’s agent in judicial administration.’ Whereas congregations would normally have prayed for one another, there were evidently cases where petition would shift from divine protection to divine discipline (with Satan as God’s agent). Sometimes harsh measures are required to wake people up (see 2 Thess. 3:10-14).” Since discussions about overseers are found in all three epistles, both Paul and Yarbrough spend much time on the topic. In one of the passages he makes this remark: “In sum, ‘the overseer is to be’ introduces more than a random wish list for the pastorally inclined do-gooder. It points to a quality and depth of godliness that are indiscernible for the magnitude and gravity of pastoral labor that Paul models, expects of Timothy, and hopes to see replicated in generations to come at Ephesus and beyond.” Two more issues that can be contentious for some is found in 1 Tim. 5:23: “Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.” Some teetotallers try to argue that this is not actual wine, but watered down grape juice. And some of the health and wealth gospellers insist that no faith-filled believer should ever get sick. Yarbrough gives short shrift to both of these ideas. Another famous passage dealing with wealth is 1 Tim. 6:6-10 which speaks of false teachers and the love of money. Yarbrough affirms the biblical balance Paul seeks to present here: “Birth and death both illustrate the tenuous relation between life and material goods. Paul wants to relativize (not trivialize or eliminate) the importance of earthly acquisitions, since he observes people tempted to enlist God in their material quest. . . . It is important to note that this is not an adoption of an ideal of Hellenistic philosophy. Nor is it an endorsement of poverty. . . . If God does grant wealth, and if a believer has not sold his or her soul to acquire it, Paul will later give directions for its proper utilization (see on vv. 17-19 below).” Other matters could be mentioned here. But all up this is a very competent and usable commentary, one that will stand the test of time. It offers careful exegesis and helpful theological insights. It is a very welcome addition to the Pillar series. The PNTC series really has become one of the premier sets for evangelicals and those who want the best of biblical scholarship and careful exegesis.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 11, 2018
J
Jimmy R. Reagan
Houston, US
★★★★★ 5
Great, New Commentary!
Format: Hardcover
This commentary by Robert Yarbrough will become, I predict, a top-rated volume on the Pastoral Epistles. These epistles are ideal for the style of commentary we find in the Pillar New Testament Commentary (PNTC) series. As respected and valuable as the NICNT volumes by the same publisher are, these Pillar volumes are simply more valuable. They have a better center of focus, are more consistently conservative, and have more value for pastors without sacrificing scholarship. This volume succeeds in reaching that standard too. As you might have guessed, the editorship of D. A. Carson likely keeps this series moored to that lofty perch. BTW, don’t miss the editor’s preface where Carson fawns over Yarbrough’s work here. I was in love with this commentary within a few pages of its fine Introduction. So many commentators lose their way in the Pastoral Epistles. I have long suspected that it has far more to do with the authors dislike of what these epistles say rather than any actual problem found within them. Yarbrough is not sucked into the irrational fear of using the term “pastoral epistles” as so many are today either. It’s a breath of fresh air. He opens the Introduction with eight theses on pastoral heritage in these epistles. To my mind, that was a great way to present introductory issues. Next, he does a section each on Father, Son, and Spirit respectively in the Pastoral Epistles (PE). He was particularly perceptive in discussing Paul as a working pastor, even dispensing some silly critical theories along the way. He then tackles in turn geography, people, and key terms. He ends with a section on authorship and other usual introductory matters and masterfully reaches conservative conclusions. The commentary itself was even better! The phrase “real help” comes to mind. He showed off his skill, for example, in the perpetual battlefield of Titus 2. He gently yet surefootedly takes us where that disliked passage goes. He’s kind to dissenters, careful in scholarship, but not afraid to reach a conclusion. I don’t know about you, but that’s how I like my commentaries. 5 stars all the way!
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Reviewed in the United States on October 11, 2018
K
Verified Purchase
Kathya1010
Whiting, US
★★★★★ 4
A Thorough Commentary that Needs Less Neutrality
Format: Kindle
Dr. Yarbrough has addressed the meaning of the Pastoral Epistles with the excellence we have have come to expect from him. However, sometimes he seems reluctant to take a stand on some controversial issues (other than on Pauline authorship and matters of basic Christian orthodoxy, to both of which he is correctly firmly committed). When several possibilities of meaning are possible, for example, it would be helpful to know which hypothesis he favors, and why. While occasionally he does state a definitive opinion, more often he does not, perhaps in a laudable but somewhat overdone effort to avoid controversy with fellow theologians. However, when one reads a 1000+ page commentary written at a scholarly level, one expects the author to give his or her expert opinion on such matters—indeed, it is a major reason that one purchases and studies a commentary. To conclude on a more positive note, Dr. Yarbrough’s observations on Greek word usage, including numerous Old Testament passages from the Septuagint, the Apostolic Fathers and apocryphal works, were very helpful in aiding the reader in understanding fine shades of meaning. His pastoral observations and deductions based on the text are simply excellent. His discussions of the strengths and weaknesses commonly encountered in Christian leaders in Western countries versus those observed in leaders from other nations were fascinating and edifying, not to mention occasionally convicting (in a good way)—even for readers who aren’t pastors, like me.
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Reviewed in the United States on November 25, 2025
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Nicholas Quient
West Palm Beach, US
★★★★★ 1
Unimpressive
Format: Hardcover
Concerning various controversial questions of like Pauline authorship and women in ministry, Yarbrough's commentary is lackluster, polemical, and altogether dismissive of large swaths of evangelical scholarship that run counter to his claims. There are better commentaries from an evangelical perspective (I. Howard Marshall, Philip Towner) that seriously address such questions without resorting to hand-waving. Overall, an unimpressive and polemical work that is superseded by better words.
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Reviewed in the United States on September 10, 2019

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